06 April 2013

The Mystery Of The Endura - Conclusion


[QUOTING]

"Walking in the light" signifies complete knowledge and possession of the Original Life, the possession of a fundamental and structural suitability for this Life. Walking in the light is not a negative "basking" in the light, but a mighty power. Just as a locomotive without a driver rushes to its destruction, so the soul, abandoned by the Spirit, must perish.

And yet, there is a passion for life, expressing itself in the personality. But what kind of passion and what kind of a personality! Wholly degenerated! If you wish to gather some basic knowledge concerning this, we recommend that you study the works of philosopher Jakob Boehme. He will teach you how much the personality, detached from the Spirit by means of a speculative misuse of the four ethers which he calls "the four tastes" -- the sour, the bitter, the sharp and the sweet -- has not only crystallized but at the same time has undergone an organic alteration, a necessary structural mutation. This is the reason why "flesh and blood", that is, the dualistic personality, can no longer enter into the Original Kingdom, even by means of a refined and scientifically applied "culture".

You must learn to explore this and have the courage to draw the only possible conclusions. If you do so, you will see the Transfiguristic path before you and recognize the simple, sound and distinct logic of its requirements. The entire Path will then be seen as a mirror in which the Great Secret is reflected. Jakob Boehme says: "The learned of the world have danced around this mystery -- seeking the door but never finding it". Does not the clear logic of common sense tell us that the whole degenerated personality must be broken down? Must not the temple of dualistic nature be demolished and an effort made to build a new temple in the manner of the Original one? But how can this be done?

We answer this question with another: "What is maintaining your present temple"? It is you passion for life, your consciousness, your serpent-fire system. This life-centre accompanies, drives and carries along the dualistic personality that is continually dying and being re-born. Therefore, if you want to be a transfigurist, your serpent-fire must first relinquish its passion for life; it must lose itself; it will have to empty itself. Then a different serpent-power will descend into the system, and this will not maintain the degenerated system but break it down, simultaneously building a new temple.

As long as your consciousness-fire is not prepared to lose itself, Transfiguration remains a fantasy. And that is where so many people make a grave mistake. Let us imagine that the consciousness recognizes its powerlessness, its dependence, its great limitations and possibly also its sinfulness. Then, in the search for balance, restoration, power and strength, two reactions are possible: the mystical and the magical. In both cases the serpent-fire, feeling itself imperfect, seeks nourishment, and both cases lead to action. The mystical action leads to nature-religious inclination and the magical reaction gives rise to occult behavior.

The forces which then sustain the consciousness, in both activities, always act in harmony with the serpent-fire. They do not belong to the salniter of Regeneration, but are the acid, the bitter, the sour and the sweet of dualistic nature. In this way, the consciousness is not emptied, nor is the "I" nullified; rather, it is strengthened in accordance with the effort made.

Therefore, seen from the transfiguristic point-of-view, religion and occultism are your enemies, for they bind you more firmly than ever to the dualistic Wheel. They make you into a self-maintainer, and hence, an exploiter. Many have made this serious error and are still continuing to make it. They imagine that they are losing their "I" while they are actually busy maintaining it. May it become clear to you that the emptying of the serpent-fire system must take place in quite a different way.

Therefore, let us return to our original question: "How does one take the first steps on the Path of Transfiguration"? The answer must be: "By beginning to empty the serpent-fire system". How must that emptying take place? We shall deal with this question in greater detail in the following chapters.

As serious pupils of the Spiritual School, let us conclude that the mystical and magical reactions of the consciousness-fire are not liberating. On the contrary, all who, in this way, cry out, "Lord...Lord", are only deceiving themselves. Only he who does the will of the Father, will enter the Immovable Kingdom.

What is the will of the Father? He who is willing to lose his nature-born serpent-fire, will bring forth again that which is Imperishable.

"The Mystery Of The Endura" - The Great Revolution - JVR, CDP

[END QUOTING]


Dedicating oneself to "church-life" or being a "good Christian-Moslem-Jew" will not free one from binding to the earth-plane. It will only serve to gain one entry after-death to one of the respective "heavens" that these nature-religions maintain in the reflection-sphere to trap the souls of those who unknowingly choose to follow this path to "salvation".

Dedicating oneself to "raising the kundalini fire", "merging with the higher self" or obtaining clairvoyance or clairaudience on this plane will only result in such people gaining the ability to prolong their after-death existence in the reflection-sphere, indefinitely. Such entities become, in essence, aeons themselves, as they are only able to delay their lawful dissolution in the after-life by vampirizing light-power from human beings still in physical incarnation.

Both of the above methods of dealing with duality, the mystical and the magical, are turned to in error by billions of humans who do not know what else to do. They have to be shown that there exists a door that leads to True Freedom. Sadly, many divine messengers have come forward in the past few thousand years to point the way to Liberation. They have been ridiculed, ignored, slandered and persecuted. Some have paid for their efforts with their lives.

That does not stop those who can from getting the message out to those who may have ears to hear.

~ g
.

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